We stand for the transformation of human society, from its current basis of greed, exploitation, war, oppression and environmental destruction, to a commonwealth of social ownership, solidarity and human freedom, living in harmony with our planet’s ecosystems.

When industrial capitalism developed in Western Europe in the 19th century, the great majority of businesses were privately owned. That is, they were the property of a single individual, or sometimes a family, or sometimes two or three partners with defined shares. There was no normal mechanism by which some outsider could become a part owner of the business.

A century and a half has passed since Charles Darwin published On the Origin of Species, yet this book is still surrounded with controversy. It would not be an overstatement to say that the ideas of Charles Darwin on evolution sparked a revolution in human thought. But like most revolutionary ideas, Darwinism was, and still is, contested.

We stand for the transformation of human society, from its current basis of greed, exploitation, war, oppression and environmental destruction, to a commonwealth of social ownership, solidarity and human freedom, living in harmony with our planet’s ecosystems.

We stand for the transformation of human society, from its current basis of greed, exploitation, war, oppression and environmental destruction, to a commonwealth of social ownership, solidarity and human freedom, living in harmony with our planet’s ecosystems.

A revolution is needed in order to overcome the evils that capitalist society is subject to. But that doesn’t mean that nothing can be improved in the meantime. Quite the contrary: struggles for improvements – reforms – can be successful to one degree or another, depending on many different factors.

We stand for the transformation of human society, from its current basis of greed, exploitation, war, oppression and environmental destruction, to a commonwealth of social ownership, solidarity and human freedom, living in harmony with our planet’s ecosystems.

In the current international economic crisis, we can expect both attacks on the living standards of workers in the imperialist West and increased economic exploitation of the countries of the Third World by the imperialist powers, as the richest of the capitalists try to solve their problems at working peoples’ expense. A fight-back needs to be waged in both areas.

Capitalism is a system based on exploitation. For Marxists, this has a precise scientific meaning. Capitalists take for themselves the monetary values created by or belonging to other people – usually workers, but also small farmers and, to varying degrees, small shop owners and nominally independent tradespeople. This value is what their capital consists of.

We stand for the transformation of human society, from its current basis of greed, exploitation, war, oppression and environmental destruction, to a commonwealth of social ownership, solidarity and human freedom, living in harmony with our planet’s ecosystems.

For 17 years, from 1990 through to 2007, I regularly contributed articles on Indonesian politics to Green Left Weekly, a newspaper published by the Democratic Socialist Party (Democratic Socialist Perspective since 2005).

Only a few years ago, the economic “experts” quoted in the commercial media were assuring us that major recessions were a thing of the past. The economists had figured out how to manage the economy, and as long as governments followed their advice, there would be nothing more serious than the occasional statistical blip. Then the real world intruded.

Some revolutionary socialists remain convinced that no revolution has taken place and that the government of President Hugo Chavez is substituting ‘socialism from above’ in place of grassroots working-class struggle.

We stand for the transformation of human society, from its current basis of greed, exploitation, war, oppression and environmental destruction, to a commonwealth of social ownership, solidarity and human freedom, living in harmony with our planet’s ecosystems.

Marxists believe that a revolution is necessary to open the road to socialism. But what does a revolution actually consist of? Advertisers and capitalist politicians would have us think a revolution is a pretty ordinary event, with their talk of “a revolutionary new soap powder” or an “education revolution”. The reality is quite different.

It is meaningful to modify the word “democracy” with a word such as “capitalist” or “workers” because democracy always has a social content, specifically a class content. Democracy is a system of class rule, in which one class advances its own interests at the expense of another class.

[This declaration was unanimously approved by the International Meeting of Solidarity with Cuba, held at the Convention Centre in Havana on May 2.]

We stand for the transformation of human society, from its current basis of greed, exploitation, war, oppression and environmental destruction, to a commonwealth of social ownership, solidarity and human freedom, living in harmony with our planet’s ecosystems.

[The following is an abridged version of an article that first appeared in the April edition of International Viewpoint, the monthly English-language journal of the Fourth International (FI), the largest international association of Trotskyist parties.

We stand for the transformation of human society, from its current basis of greed, exploitation, war, oppression and environmental destruction, to a commonwealth of social ownership, solidarity and human freedom, living in harmony with our planet’s ecosystems.

If you conducted a random survey asking people what “democracy” means, probably the most frequent answer you would receive would be “government by the people” or “the people rule”. That’s not a bad answer; it’s the meaning of the Greek words from which “democracy” comes. Ancient Greece, particularly Athens, offers the best-known examples of early democracy.

2009 started off badly. The international economic crisis is top priority of governments, companies, international organisations and individuals whose worries have become having a roof to sleep under and food on the table. The situation has taken many nations by surprise, but not so much Cuba.

We stand for the transformation of human society, from its current basis of greed, exploitation, war, oppression and environmental destruction, to a commonwealth of social ownership, solidarity and human freedom, living in harmony with our planet’s ecosystems.

[This open letter to members of the Democratic Socialist Perspective (DSP) concerns the Socialist Alliance (SA), an organisation controlled by the DSP which it promotes as Australia’s largest socialist group.]

Dear Comrades,

Today the state is so all-pervasive in nearly everyone’s life that it can be difficult to imagine a society in which it didn’t exist. But there have been societies without a state, and Marxists expect that there will be another in the future. The state is an organisation that seems to stand above society and regulate its operations and mutual relations.